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Caring for the old The old do not have to look exclusively to the past.Relieved of som

Caring for the old

The old do not have to look exclusively to the past.Relieved of some of life’s responsibilities and fortified by many years of experience and knowledge,they may have a much better idea of how to spend their time enjoyably than they did in their youth.And not all e11joymeat is restricted to the mental or philosophical. Healthy physical activity remains quite possible for most of us well into our later years.

Old people sometimes display surprising freedom and forthrightness in the expression of their thoughts and feelings,and an ability to transmit affection. It is as though some of the rituals which constrict us in earlier life fall away.

But a higher percentage of people suffer from emotional distress in old age than at any other time in adult life,and the gap between need and care is often filled by dubious measures,such as heavy handed prescription of medicine. For many years it was assumed that old people were not appropriate candidates for psychotherapy. But a few clinicians have risen to the challenge and discovered that individual and group psychotherapy is just as effective with the old as with the young.

It is easy to understand why an earthquake causes terror.Yet in old age there may be terror of a very private nature,a sense of disintegration sometimes stemming from inner conflicts,sometimes from a premonition of death or the fear of becoming dependent.

Dependency is a grim choice:insecurity and deprivation must be weighed against loss of autonomy and integrity. But if there is nothing shameful about the dependency of a baby or a young child,there should be nothing shameful about the dependencies natural with old age and diminishing physical resources.

The complexity and impersonality of the bureaucratic establishments, which have the means to provide help,are often threatening to old people.The younger generation today,on the other hand,will have had many decades to interact with “the system ”by the time they reach old age.

Many of us, including healthcare providers,assume that we know what old people and dying people want ,but our assumptions are often a reflections of our won thoughts and feelings based on personal interpretations of scanty bits of observation.Such assumptions are really an excuse to avoid close contact with the terminally i11.Assuming we “know” what they want, we observe ourselves from being with them,and sharing their thoughts about the end of life.

We sometimes assume,wrongly,that old people are too confused or senile to be aware of the nearness of death.In consequence.communication between a dying and others is subject to extraordinary omissions and distortions.“Protecting” the dying from knowledge of their condition often serves to protect us from the uncomfortable prospect of talking about dying and death.Evasions like this only lead to increasing isolation at a time when emotional honesty and understanding are most needed.

第 41 题 paragraph l___________.

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更多“Caring for the old The old do not have to look exclusively to the past.Relieved of som”相关的问题

第1题

Many people wrongly believe that when people reach old age, their families place them in n
ursing homes. They are left in the【C1】______of strangers for the rest of their lives. Their【C2】______children visit them only occasionally, but more often, they do not have any【C3】______visitors. The truth is that this idea is an unfortunate myth--an【C4】______story. In fact, family members provide over 80 percent of the care【C5】______elderly people need. Samuel Preston, a sociologist, studied【C6】______the American family is changing. He reported that by the time the【C7】______American couple reaches 40 years of age, they have more parents than children.【C8】______, because people today live longer after an illness than people did years【C9】______, family members must provide long term care. More psychologists have found that all caregivers【C10】______a common characteristic: All caregivers believe that they are the best【C11】______for the job. In other words, they all felt that they【C12】______do the job better than anyone else. Social workers【C13】______caregivers to find out why they took【C14】______the responsibility of caring for an elderly relative. Many caregivers believed they had【C15】______to help their relative, some stated that helping others【C16】______them feel more useful. Others hoped that by helping【C17】______now, they would deserve care when they became old and【C18】______. Caring for the elderly and being taken care of can be a【C19】______satisfying cxperience for everyone who might be【C20】______.

【C1】

A.hands

B.arms

C.bodies

D.homes

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第2题

Many people wrongly believe that when people reach old age,-their families place them in n
ursing homes. They are left in the (51) of strangers for the rest of their lives. Their (52) children visit them only occasionally, but more often, they do not have any regular visitors. The truth is that this idea is an unfortunate myth-an (53) story. In fact, family members provide over 80 percent of the care (54) elderly people need. Samuel Prestoon, a sociologist, studied (55) the American family is changing. He reported that by the time the average American couple reaches 40 years of age, they have more parents than children (56) , because people today live longer after an illness than people did years (57) , family members must provide long term care. More psychologists have found that all caregivers (58) a common characteristic: All caregivers believe that they are the best people for the job. In other words, they all felt that they (59) do the job better than anyone else. Social workers (60) caregivers to find out why they took (61) the responsibility of caring for an elderly relative. Many caregivers believed they had obligation to help their relative. Some stated that helping others (62) them feel more useful. Others hoped that by helping (63) now, they would deserve care when they became old and (64) . Caring for the elderly and being taken care of can be a mutually satisfying experience for everyone who might be (65) .

51. A. hands

B. arms

C. bodies

D. homes

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第3题

Why don't nurses study for as many years as doctors?A.Because most nurses work long days.B

Why don't nurses study for as many years as doctors?

A.Because most nurses work long days.

B.Because they don't treat patients for illness and injury.

C.Because caring for sick patients requires patience and concern.

D.Because they are not dedicated.

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第4题

听力原文:Frozen forever in time are memories of wire rimmed glasses and a grey sweater tha

听力原文: Frozen forever in time are memories of wire rimmed glasses and a grey sweater that almost always had chocolate covered raisins in the left pocket. Grandpapa always read to me. I'd sit beside him and listen.

When Grandpapa got old and couldn't see well enough to read anymore, I read to him. I'd read until his eyes closed and he started to fall asleep.

As I quietly got up, Grandpapa would reach into the pocket of his grey sweater and pull out a box of chocolate covered raisins, pressing them into my teenaged hand. Eyes still closed, he would whisper "I remembered".

Grandpapa always said things like: "You scratch my back an' I'll scratch yours," and "Share, little one. Sharing makes everything better." Somehow, everything always was better.

I'll never forget the call from the hospital. Grandpapa had suffered a heart attack. My Mother was so upset, crying so many tears. It was snowing that night, great big fluffy snowflakes falling through the glow of the streetlight.

It's snowing this morning, big fluffy snowflakes falling through the glow of the streetlight. I sit and watch the snowflakes fall, thinking about Grandpapa with love in my heart and a cup of coffee in my hands. I will always remember his wise words, "Sharing makes everything better." The need to reach out to another human being is instinctive, and as necessary as the air that we breathe.

It is my sincere hope that you will want to share something of yourself. A kind word to a stranger perhaps, or a compliment to someone that deserves one. It is these small acts of sharing, and caring, that make this world a better place.

(33)

A.Chocolate covered raisins.

B.Chocolate covered peanuts.

C.A banana.

D.An apple.

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第5题

根据材料请回答 23~30 Caring for the OldThe old do not have to look exclusively(单一地)

根据材料请回答 23~30

Caring for the Old

The old do not have to look exclusively(单一地)to the past.Relieved of some of life's responsibilities and fortified (被加强了的) by many years of.experience and knowledge, they may have a much better idea of how to spend their time enjoyably than they did in their youth.And not all enjoyment is restricted to the mental or philosophical.Healthy physical activity remains quite possible for most of us well into our later years.

Old people sometimes display surprising freedom and forthrightness (直截了当)in the expression of their thoughts and feelings, and an ability to transmit affection.It is as though some of the rituals which constrict(限制) us in earlier life fall away.

But a higher percentage of people suffer from emotional distress(沮丧) in old age than at any other time in adult life, and the gap between need and care is often filled by dubious measures, such as heavy-handed prescription of medicine.For many years it was assumed that old people were not appropriate candidates for psychotherapy(精神疗法).But a few clinicians(临床大夫) have risen to people the challenge and discovered that individual and group psychotherapy is just as effective with the old as with the young.

It is easy to understand why an earthquake causes terror.Yet in old age there may beterror of a very private nature, a sense of disintegration (崩溃,衰变)sometimes seeming from inner conflicts, sometimes from a premonition (预感)of death or the fear of becoming dependent.

Dependency is a grim(可怕的) choice_- insecurity(缺乏安全感) and deprivation(丧失能力) must be weighted against loss of autonomy(人身自由 ) and integrity(个体独立).But if there is nothing shameful about the dependency of a baby or a young child, there should be nothing shameful about the dependencies natural with old age and diminishing physical resources.

The complexity and impersonality of the bureaucratic (官僚主义的) establishments(官僚机构), which have the means to provide help, are often threatening to old people.The younger generation today, on the other hand, will have had many decades to interact with" the system" by the time they reach old age.

Many of us, including healthcare providers, assume that we know what old people and dying people want, but our assumption are often a reflection of our own thoughts and feelings based on personal interpretations of scanty (贫乏的)bits of observation.Such as-sumptions are really an excuse to avoid close Contact with the terminally ill(病入膏肓的人).Assuming we "know" what they want, we absolve(开脱罪责) ourselves from being with them, and sharing their thoughts about the end of life.

We sometime assume, wrongly, that old people are too confused or senile (衰老的) to be aware of the nearness of death.In consequences, communication between a dying per-son and others is subject to ordinary omission and distortions(扭曲)."Protecting" the dy-ing from knowledge of their condition often serves to protect us from the uncomfortable re-spect of talking about dying and death.Evasions like this only lead to increasing isolation at a time emotional honesty and understanding are most needed.

第 23 题 Paragraph 1________

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第6题

Caring for the OldThe old do not have to look exclusively to the past. Relieved of some of

Caring for the Old

The old do not have to look exclusively to the past. Relieved of some of life's responsibilities and fortified by many years of experience and knowledge, they may have a much better idea of how to spend their time enjoyably than they did in their youth. And not all enjoyment is restricted to the mental or philosophical. Healthy physical activity remains quite possible for most of us well into our later years.

Old people sometimes display surprising freedom and forthrightness in the expression of their thoughts and feelings, and an ability to transmit affection. It is as though some of the rituals which constrict us in earlier life fall away.

But a higher percentage of people suffer from emotional distress in old age than at any other time in adult life, and the gap between need and care is often filled by dubious measures, such as heavy-handed prescription of medicine. For many years it was assumed that old people were not appropriate candidates for psychotherapy. But a few clinicians have risen to the challenge and discovered that individual and group psychotherapy is just as effective with the old as with the young.

It is easy to understand why an earthquake causes terror. Yet in old age there may be terror of a very private nature, a sense of disintegration sometimes stemming from inner conflicts, sometimes from a premonition of death or the fear of becoming dependent.

Dependency is a grim choice: insecurity and deprivation must be weighed against loss of autonomy and integrity. But if there is nothing shameful about the dependency of a baby or a young child, there should be nothing shameful about the dependencies natural with old age and diminishing physical resources.

The complexity and impersonality of the bureaucratic establishments, which have the means to provide help, are often threatening to old people. The younger generation today, on the other hand, will have had many decades to interact with "the system" by the time they reach old age.

Many of us, including healthcare providers, assume that we know what old people and dying people want, but our assumptions are often a reflections of our won thoughts and feelings based on personal interpretations of scanty bits of observation. Such assumptions are really an excuse to avoid close contact with the terminally ill. Assuming we "know" what they want, we observe ourselves from being with them, and sharing their thoughts about the end of life.

We sometimes assume, wrongly, that old people are too confused or senile to be aware of the nearness of death. In consequence, communication between a dying and others is subject to extraordinary omissions and distortions. "Protecting" the dying from knowledge of their condition often serves to protect us from the uncomfortable prospect of talking about dying and death. Evasions like this only lead to increasing isolation at a time when emotional honesty and understanding are most needed.

A. Knowing better how to enjoy life

B. Freedom in expression

C. Psychotherapy effective with some of the old

D. Period of greater emotional distress

E. Dependency: a grim choice

F. Guiltiness: dependency

paragraph 1 ______.

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第7题

Email Announcement Weekly University libraries to be closed for day on FridayAll universi

Email Announcement Weekly

University libraries to be closed for day on Friday

All university libraries will be closed from 8 a. m. to 1 p. m. on Friday (Aug.10). The closure will allow librarians to complete various tasks to prepare for the coming fall term. Library users are asked to change their study or research plans around this short closure.

Bring your old films to Home Movie Day

Find your old home movies and bring them to Home Movie Day from 1-5 p. m. Saturday (Aug.11). The free event at Will' s Campbell Hall, 300 N. Goodwin, includes a clinic on caring for old films. and continuous showing of movies brought in by students like you. Sponsors (主办者) are WILL and the U of C Library.

Ireland garden tour set for June 2008

The public is invited to join Illinois Master Gardeners on a trip to visit popular public gardens and castles in Ireland. The tour (June 2-12, 2008) also includes several personal gardens as well as free time to find more. Bookings due Sept. 15. For trip introduction and booking information. please visit http://www. travels. uiui. edu/mgl.

To whomis the first email announcement probably sent?

A.International tourists.

B.University people.

C.The general public.

D.Movie lovers.

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第8题

Questions are based on the following passage.Today, the poor aren "t just more likely to g

Questions are based on the following passage.

Today, the poor aren "t just more likely to get divorced. They"re more likely to avoidmarriage entirely.

Earlier today, my colleague Derek Thompson argued that; it"s misleading to thinkof marriage as a "luxury good". Why? Because luxury goods are something the rich buyand the poor can"t afford. But in the case of marriage the trend is more complex. The vastmajority of Americans tie the knot at some point in their lives, he argues. It"s just thatthose without a college education are far, far more likely to get divorced. Marriage is foreveryone; failed marriages are for the poor.

Bleak stuff. But it"s getting bleaker.

Derek"s post is based on a long-term study of young Baby Boomers, who were atleast 46 years old by 2010. But among younger Americans, marriage really is lookingmore and more like something you"d have to buy at Tiffany"s. According to 2012 CensusBureau report, which shows the percentage of men who have never married by age andincome, the less a guy earns nowadays, the less likely they are to have ever gotten married.

Well, that"s not 100 percent true. Among twenty-somethings there seems to be arich bachelor effect going on (or an overworked young professional effect, if you prefer).

Those making $75,000 or more are somewhat less likely to have been married than thosemaking between $40,000 and $75,000.

This particular set of Census data unfortunately tells us much less about women andmarriage. The problem: Stay-at-home morns.

The key to remember, though, is that many educated, high-earuing women, the sortswho are likely to meet and marry educated and high-earning men, leave the workforce orgo part time once they have children. So a publicist who once made over $70,000 a yearmight only earn $20,000 if she decided to work fewer hours while caring for her childrenat home.

Here"s why this trend——not just the move towards divorce like Derek talked about,but the move from nuptials (婚礼 ) entirely——is so gloomy. Getting married, and stayingmarried, is one of the surest ways of securing a middle class life. By choosing not to wedin the first place, the poor are abandoning that chance at stability.

Why doesn‘t Derek Thompson think that marriage is a luxury good? 查看材料

A.Because not everyone will get married eventually.

B.Because only rich people can afford to get married.

C.Because most people will get married regardless of their financial state.

D.Because lots of people can"t afford an expensive nuptial.

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第9题

It was a chilly November evening in New York City, and my daughter and I were walking
up Broadway.Nora noticed a guy sitting inside a cardboard box next to a newsstand.She pulled at my coat sleeve and said, “That man's cold, Daddy.Can we take him home?”

I don't remember my reply, but I do remember a sudden heavy feeling inside me.I had always been delighted at how much my daughter noticed in her world, whether it was birds in flight or children playing.But now she was noticing suffering and poverty.She wasn't even four.

A few days later, I saw an article in the newspaper about volunteers who delivered meals to elderly people.The volunteers went to a nearby school on a Sunday morning, picked up a food package, and delivered it to an elderly person.I signed us up.Nora was excited about it.She could understand the importance of food, so she could easily see how valuable our job was.When Sunday came, we picked up the package and phoned the elderly person we'd been assigned.She invited us right over.

The building was depressing.When the door opened, facing us was a silver-haired woman in an old dress.She took the package and asked if we would like to come in.Nora ran inside.I reluctantly followed.Our hostess showed us some photos of her family.Nora played and laughed.I accepted a second cup of tea.When it came time to say good-bye, we three stood in the doorway and hugged.I walked home in tears.

Where else but as volunteers do you have the opportunity to do something enjoyable that's good for yourself as well as for others? Indeed, the poverty my daughter and I helped lessen that Sunday afternoon was not the woman's alone — it was in our lives, too.Now Nora and I regularly serve meals to needy people and collect clothes for the homeless.Yet, as I've watched her grow over these past four years, I still wonder — which of us has benefited more?

26.The man Nora noticed on that evening was probably ______.

A.asking for food

B.one of those homeless

C.taken home by the author

D.buying a newspaper

27.The author had a sudden heavy feeling (Para.2), because ______.

A.his daughter had noticed the dark side of life

B.he did not want to take the guy home

C.he felt a deep sympathy for the guy

D.his daughter was afraid of what she saw

28.Their volunteer job was to ______.

A.visit poor homes

B.serve meals at a nearby school

C.pick up packages for poor, elderly people

D.deliver food to needy, elderly people

29.The word “us” in the last paragraph refers to ______ .

A.the author and the old woman

B.the giver and receiver of the help

C.the author and his daughter

D.the author and the guy in the box

30.The best title for this passage might be “______.”

A.A Loving Kid

B.A Lesson in Caring

C.Volunteers at Work

D.How to Help the Needy

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第10题

These days lots of young Japanese do omiai, literally, "meet and look. " Many of them do s
o willingly. In today's prosperous and increasingly conservative Japan, the traditional omiai kekkon , or arranged marriage, is thriving.

But there is a difference. In the original omiai, the young Japanese couldn't reject the partner chosen by his parents and their middlernan. After World War II, many Japanese abandoned the arranged marriage as part of their rush to adopt the more democratic ways of their American conquerors. The Western ren'ai kekkon , or love marriage, became popular; Japanese began picking their own mates by dating and falling in love.

But the Western way was often found wanting in an important respect: it didn't necessarily produce a partner of the right economic, social, and educational qualifications. "Today's young people are quite calculating," says Chieko Akiyama, a social commentator.

What seems to be happening now is a repetition of a familiar process in the country's history, the "Japanization" of an adopted foreign practice. The Western ideal of marrying for love is accommodated in a new orniai in which both parties are free to reject the match. "Omiai is evolving into a sort of stylized introduction," Mrs. Akiyama says.

Many young Japanese now date in their early twenties, but with no thought of marriage. When they reach the age—in the middle twenties for women, the late twenties for men—they increasingly turn to omiai. Some studies suggest that as many as 40% of marriages each year are omiai kekkon. It's hard to be sure, say those who study the matter, because many Japanese couples, when polled, describe their marriage as a love match even if it was arranged.

These days, doing omiai often means going to a computer matching service rather than to a nakodo. The nakodo of tradition was an old woman who knew all the kids in the neighborhood and went around trying to pair them off by speaking to their parents; a successful match would bring her a wedding invitation and a gift of money. But Japanese today find it's less awkward to reject a proposed partner if the nakodo is a computer.

Japan has about five hundred computer matching services. Some big companies, including Mitsubishi, run one for their employees. At a typical commercial service, an applicant pays $80 to $ 125 to have his or her personal data stored in the computer for two years and $ 200 or so more if a marriage results. The stored information includes some obvious items, like education and hobbies, and some not-so-obvious ones, like whether a person is the oldest child. (First sons, and to some extent first daughthers, face an obligation of caring for elderly parents. )

According to the passage, today's young Japanese prefer______.

A.a traditional arranged marriage

B.a new type of arranged marriage

C.a Western love marriage

D.a more Westernized love marriage

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